The sign, the navamsa and the nakshatra occupied by the Moon is of paramount importance; they form the basis for predicting future events.
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All planets are rendered weak when the Moon is devoid of strength. The results about all astrological problems are to be deduced from the relevant bhava, its lord, its karaka, and their respective dispositors in the light of the intricacy displayed by the various yoga-formations caused by concerned planets. The good or bad results of all yoga-formations are felt during the course of the mahadasha or antra-dashas of planets participating in those yoga-formations.
All planets give results in accordance with their basic and acquired qualities, as also in accordance with the quality and status of the nakshatra they rule and occupy. The nakshatra —wise position of planets and the nakshatras ruled by them cannot be over-looked. Therefore, Jataka Parijata draws attention to an ancient principle and states that counted from the Janma nakshatra the dasas of the planets occupying the first nine nakshatras reflect the effects of the past, from the tenth to the eighteenth nakshatra, the future, and the results of the dasa of planets occupying the nineteenth to the twenty-seventh nakshatra bear no results.
The nine nakshatras beginning with the one occupied by the Moon at the time of birth are the "Janma nakshatra", the "Sampata nakshatra", the "Vipat nakshatra", the "Kshema nakshatra", "Pratayari nakshatra", the "Sadhaka nakshatra", "Vadha nakshatra", the "Mitra nakshatra" and the "Ati-mitra nakshatra".
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The dasas and the antra-dasas of planets occupying the Sampata 2nd , the Sadhaka 6th , the Mitra 8th and the Param-mitra 9th confer wealth etc. Planets ruling favourable nakshatras generally tend to give favourable results if they occupy a favourable nakshatra and the nakshatras they rule are not afflicted by planets that rule unfavourable nakshatras.
Vaidyanatha Dikshita in his Jataka Parijata states that a planet will give better or exceptional results if it is situated in the centre of the bhava occupied by it, the results will minimise the more it is removed from the centre or if it has gained more and more benefic bindus in the Sarva Ashtakavarga or if it occupies the lagna, the 10th or the 11th house or it is exalted, in own or friendly vargas or occupies favourable bhavas in yoga with benefic bhava-lords and karakas.
The mahadasa of the planet owning the sign occupied by either Mandi or Gulika or in conjunction with Mandi or gaining very few benefic bindus or occupying its inimical or debilitation sign or combust or afflicted by papa-grahas or in Rasi-sandhi or in Bhava-sandhi or in adverse association with malefics will give poor results. The results of the planetary periods or dashas depend on the specific strength or weakness of the concerned planet; for the planet to give its best results it should be strong in Shadabala and auspiciously placed with reference to the lagna without being afflicted by inimical malefic planets.
Saturn situated in the 5th house from the lagna does not generally confer good results, though it can confer a long span of life but usually makes one evil-minded and quarrelsome.
In the case of Gemini lagna, Saturn situated in the 5th will be in its sign of exaltation as a benefic and as the lord of the 9th house; it will give rise to yoga and Dhana yoga. An exalted planet occupying a trikonabhava makes one fortunate and famous; additionally if the lord of the navamsa of occupation is also situated in a quadrant kendra or a trine trikona from the lagna in own or exaltation sign then one undoubtedly becomes very fortunate and occupies an eminent position in life. A planet may give a weak constitution but at the same time it may also produce financial and professional prosperity.
The mental disposition is judged by reference to the Moon, and the liability to diseases and accidents is judged from the planets associating with the Moon, the Sun and the lagna. And, Mantreswara in his Phaladeepika explains that the gain or loss of things and the events signified by a particular bhava will be experienced when the lord of the lagna transits a trine from the natal position of the bhava-lord or the bhava-lord transits a trine from the natal point of the lagna, or when during the course of their transits they aspect each other or combine in a sign, or when the bhava-karaka transits the natal position of the lord of the lagna or the lord of the sign occupied by the Moon at the time of birth or when the lord of the lagna transits that bhava.
While all classic texts on Hindu astrology narrate in general the dasha-effects of planets on the health, wealth, happiness, activity, age and the general well-being of human beings on the premise that all events have the tendency to re-occur, the overall effects of the Vimshottari mahadashas of nine planets are subject to the effects of their respective antra-dashas and paryantra-dashas that depend largely on their location as counted from the mahadasa-lord and their natural and temporal relationship with it. The author of Sarvartha Chintamani has remarked that the ancient seers did not approve any other method for assessment of one's lifespan etc.
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The twelve signs, their divisions and sub-divisions, the twenty-seven nakshatras and their divisions, and the nine planets by their simple as well as complex combinations, associations and permutations form thousands of yogas and ava-yogas. Gopesh Kumar Ojha states that the art of interpretation varies from circumstance to circumstance and with the subjective appreciation of the astrologer.
General effects of mahadashas. If Ketu is favourably placed one devotes time and energy to the perusal of philosophy texts and engages in worship, derives much income from practice of medicine, enjoys domestic comforts and luxuries, good luck and freedom from disease. But if Ketu is ill-placed one may suffer intense pain of body and anguish of mind, accidents, wounds and fever, have low company and suffer bad consequences through them.
If Venus is strong and favourably placed one may acquire things of art and pleasure, co-operates with others reciprocally in an harmonious manner and gains, falls in love, gets married, love and affection for spouse increases, begets daughters, rise due to the patronage or favour of some lady and well-wishers. But if Venus is weak and afflicted one suffers from ill-health, contracts urinary or venereal diseases, low sexual prowess, monetary loss, lack of favours and support, disharmony at home and outside and earns a bad name.
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If the Sun is strong and favourably placed the soul will feel strong, one may make efforts for self-realisation, live splendidly, travel far and wide, engage in strife or hostility that yields good dividend, rise in position and status, gains through trading, and benefits from father or father will benefit. If the Sun is weak and afflicted one may feel inner weakness, suffer decline in physical and mental prowess, health troubles, demotion in rank and status, displeasure of the government, trading losses and suffer at the hands of father or his father may suffer ill-health or die.
If the Moon is strong and favourably placed one may have a cheerful heart, a happy and a vigorous mind, facial lustre increases, enjoys subtle pleasures and comforts, obtains a good job or rise in status, gains money and favours and pays homage to gods. If the Moon is weak and afflicted one suffers from ill-health, lethargy and indolence, loss of job or demotion, loss from or quarrel with women and mother may fall ill or die.
If Mars is strong and favourably placed one may gain from or through brothers, earn favour from persons wielding authority, enter into or promotion in military, para-military or police service, acquires landed property and other valuables, enjoys good health, exhibits optimism, daring and persistence. If Mars is weak and afflicted one may suffer from fall, wounds, deterioration of blood, at the hands of a magistrate, become quarrelsome, exchanges hot words, earns enmities, hates and litigates.
If Rahu is favourable one may gain ruling powers or rise in governmental favours by resorting to falsehoods, tricks and cunning, earn and gain wealth through unscrupulous means, changes place of residence. But if Rahu is unfavourable one suffers very many losses, suffers from snake-bite, aberration of the mind, hallucinations and illusions, asthama, eczema etc. It is the worst mahadasha for education or career which may be broken or disrupted.
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If Jupiter is strong, well-placed and forms good yogas one is inclined to learning and increase of knowledge; if it comes in middle age it confers wealth and bestows sons, one leads a comfortable life, one goes on pilgrimage and has auspicious celebrations, and in old age bestows, better income and finances. If Jupiter is weak and afflicted one gives up education, suffers from failures, poverty and many miseries including fall from position and ill-health, commits evil deeds, becomes frustrated, sons or grandsons may also suffer.
If Saturn is favourable one rises in service by own strenuous efforts and hard work, derives benefits from things signified by Saturn and gains a legacy. But if Saturn is unfavourable one may suffer from diseases due to malnutrition, poverty, litigation etc.
If Mercury is strong and favourable one devotes time and energy to studies, writing etc. Panel of Astrologers. Get the detailed reports, readings, solutions and remedies provided by our celebrity astrologers after careful analysis of your chart More..
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